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devout catholic

  • 1 devout catholic

    Персональный Сократ > devout catholic

  • 2 devout catholic

    English-Russian base dictionary > devout catholic

  • 3 devout catholic

    набожный католик

    Большой англо-русский и русско-английский словарь > devout catholic

  • 4 devout

    devout [dɪ'vaʊt]
    (person) pieux, dévot; (hope, prayer) fervent;
    ∎ a devout Catholic/Muslim un catholique/musulman fervent

    Un panorama unique de l'anglais et du français > devout

  • 5 devout

    1) (earnest or sincere: Please accept my devout thanks.) sincero
    2) (religious: a devout Christian.) devoto
    tr[dɪ'vaʊt]
    1 SMALLRELIGION/SMALL devoto,-a, piadoso,-a
    2 (hope, prayer, wish) sincero,-a
    devout [di'vaʊt] adj
    1) pious: devoto, piadoso
    2) earnest, sincere: sincero, ferviente
    ♦ devoutly adv
    adj.
    • devoto, -a adj.
    • piadoso, -a adj.
    • sincero, -a adj.
    dɪ'vaʊt
    a) ( Relig) devoto, piadoso
    b) ( earnest) (frml) (before n) < supporter> ferviente
    [dɪ'vaʊt]
    ADJ
    1) (Rel) [Christian, Muslim, Methodist etc] devoto
    2) (=fervent) [Communist] convencido; [supporter] ferviente; [thanks, prayer] sincero
    * * *
    [dɪ'vaʊt]
    a) ( Relig) devoto, piadoso
    b) ( earnest) (frml) (before n) < supporter> ferviente

    English-spanish dictionary > devout

  • 6 devout

    1. a набожный, религиозный, благочестивый
    2. a искренний, сердечный, преданный
    3. a благоговейный
    Синонимический ряд:
    1. conservative (adj.) conservative; orthodox; traditional
    2. constant (adj.) constant; faithful; loyal; steadfast; true
    3. pious (adj.) godly; holy; pietistic; pious; prayerful; religious; saintly; worshipful
    4. serious (adj.) dedicated; devoted; earnest; hearty; honest; serious; sincere
    Антонимический ряд:
    atheistic; impious; insincere; irreligious; irreverent; unconventional; ungodly; worldly

    English-Russian base dictionary > devout

  • 7 Catholic church

       The Catholic Church and the Catholic religion together represent the oldest and most enduring of all Portuguese institutions. Because its origins as an institution go back at least to the middle of the third century, if not earlier, the Christian and later the Catholic Church is much older than any other Portuguese institution or major cultural influence, including the monarchy (lasting 770 years) or Islam (540 years). Indeed, it is older than Portugal (869 years) itself. The Church, despite its changing doctrine and form, dates to the period when Roman Lusitania was Christianized.
       In its earlier period, the Church played an important role in the creation of an independent Portuguese monarchy, as well as in the colonization and settlement of various regions of the shifting Christian-Muslim frontier as it moved south. Until the rise of absolutist monarchy and central government, the Church dominated all public and private life and provided the only education available, along with the only hospitals and charity institutions. During the Middle Ages and the early stage of the overseas empire, the Church accumulated a great deal of wealth. One historian suggests that, by 1700, one-third of the land in Portugal was owned by the Church. Besides land, Catholic institutions possessed a large number of chapels, churches and cathedrals, capital, and other property.
       Extensive periods of Portuguese history witnessed either conflict or cooperation between the Church as the monarchy increasingly sought to gain direct control of the realm. The monarchy challenged the great power and wealth of the Church, especially after the acquisition of the first overseas empire (1415-1580). When King João III requested the pope to allow Portugal to establish the Inquisition (Holy Office) in the country and the request was finally granted in 1531, royal power, more than religion was the chief concern. The Inquisition acted as a judicial arm of the Catholic Church in order to root out heresies, primarily Judaism and Islam, and later Protestantism. But the Inquisition became an instrument used by the crown to strengthen its power and jurisdiction.
       The Church's power and prestige in governance came under direct attack for the first time under the Marquis of Pombal (1750-77) when, as the king's prime minister, he placed regalism above the Church's interests. In 1759, the Jesuits were expelled from Portugal, although they were allowed to return after Pombal left office. Pombal also harnessed the Inquisition and put in place other anticlerical measures. With the rise of liberalism and the efforts to secularize Portugal after 1820, considerable Church-state conflict occurred. The new liberal state weakened the power and position of the Church in various ways: in 1834, all religious orders were suppressed and their property confiscated both in Portugal and in the empire and, in the 1830s and 1840s, agrarian reform programs confiscated and sold large portions of Church lands. By the 1850s, Church-state relations had improved, various religious orders were allowed to return, and the Church's influence was largely restored. By the late 19th century, Church and state were closely allied again. Church roles in all levels of education were pervasive, and there was a popular Catholic revival under way.
       With the rise of republicanism and the early years of the First Republic, especially from 1910 to 1917, Church-state relations reached a new low. A major tenet of republicanism was anticlericalism and the belief that the Church was as much to blame as the monarchy for the backwardness of Portuguese society. The provisional republican government's 1911 Law of Separation decreed the secularization of public life on a scale unknown in Portugal. Among the new measures that Catholics and the Church opposed were legalization of divorce, appropriation of all Church property by the state, abolition of religious oaths for various posts, suppression of the theology school at Coimbra University, abolition of saints' days as public holidays, abolition of nunneries and expulsion of the Jesuits, closing of seminaries, secularization of all public education, and banning of religious courses in schools.
       After considerable civil strife over the religious question under the republic, President Sidónio Pais restored normal relations with the Holy See and made concessions to the Portuguese Church. Encouraged by the apparitions at Fátima between May and October 1917, which caused a great sensation among the rural people, a strong Catholic reaction to anticlericalism ensued. Backed by various new Catholic organizations such as the "Catholic Youth" and the Academic Center of Christian Democracy (CADC), the Catholic revival influenced government and politics under the Estado Novo. Prime Minister Antônio de Oliveira Salazar was not only a devout Catholic and member of the CADC, but his formative years included nine years in the Viseu Catholic Seminary preparing to be a priest. Under the Estado Novo, Church-state relations greatly improved, and Catholic interests were protected. On the other hand, Salazar's no-risk statism never went so far as to restore to the Church all that had been lost in the 1911 Law of Separation. Most Church property was never returned from state ownership and, while the Church played an important role in public education to 1974, it never recovered the influence in education it had enjoyed before 1911.
       Today, the majority of Portuguese proclaim themselves Catholic, and the enduring nature of the Church as an institution seems apparent everywhere in the country. But there is no longer a monolithic Catholic faith; there is growing diversity of religious choice in the population, which includes an increasing number of Protestant Portuguese as well as a small but growing number of Muslims from the former Portuguese empire. The Muslim community of greater Lisbon erected a Mosque which, ironically, is located near the Spanish Embassy. In the 1990s, Portugal's Catholic Church as an institution appeared to be experiencing a revival of influence. While Church attendance remained low, several Church institutions retained an importance in society that went beyond the walls of the thousands of churches: a popular, flourishing Catholic University; Radio Re-nascenca, the country's most listened to radio station; and a new private television channel owned by the Church. At an international conference in Lisbon in September 2000, the Cardinal Patriarch of Portugal, Dom José Policarpo, formally apologized to the Jewish community of Portugal for the actions of the Inquisition. At the deliberately selected location, the place where that religious institution once held its hearings and trials, Dom Policarpo read a declaration of Catholic guilt and repentance and symbolically embraced three rabbis, apologizing for acts of violence, pressures to convert, suspicions, and denunciation.

    Historical dictionary of Portugal > Catholic church

  • 8 Catholic

    1. n церк. католик
    2. n церк. лицо, принадлежащее к одной из апостолических, ортодоксальных, кафолических церквей
    3. a церк. католический

    Catholic King, his Catholic Majesty — его католическое величество

    4. a церк. вселенский; соборный
    5. a церк. апостолический, ортодоксальный, кафолический
    6. a книжн. всемирный; мировой
    7. a книжн. широкий, разносторонний; всеобъемлющий
    8. a книжн. широко мыслящий; вольнодумный; либеральный
    Синонимический ряд:
    1. eclectic (adj.) eclectic
    2. of the roman church (adj.) Jesuit; of the roman church; papal; papist; roman; roman catholic; Romanist; ultramontane
    3. universal (adj.) cosmic; cosmopolitan; ecumenical; general; generalised; generalized; global; international; pandemic; planetary; universal; widely accepted; worldly; worldwide; world-wide

    English-Russian base dictionary > Catholic

  • 9 catholic

    католик; католический

    English-Russian big medical dictionary > catholic

  • 10 devout

    1 Relig [Catholic, prayer] fervent ; [act, person] pieux/pieuse ; a devout believer un fervent croyant ;
    2 ( sincere) [hope, wish] ardent ; it is my devout hope/wish that c'est mon espoir/vœu le plus ardent que (+ subj).

    Big English-French dictionary > devout

  • 11 devout

    devout [dɪˈvaʊt]
       a. ( = pious) pieux ; [faith] dévot ; [prayer, attention, hope] fervent
       b. [supporter, opponent] fervent
    * * *
    [dɪ'vaʊt]
    1) [Catholic, prayer] fervent; [act, person] pieux/pieuse
    2) ( sincere) ardent

    English-French dictionary > devout

  • 12 devout

    [dɪ'vaʊt]
    1) [Catholic, prayer] devoto; [act, person] devoto, pio
    2) (sincere) [hope, wish] fervido, ardente
    * * *
    1) (earnest or sincere: Please accept my devout thanks.) sincero
    2) (religious: a devout Christian.) devoto
    * * *
    devout /dɪˈvaʊt/
    a.
    1 devoto; fervente: a devout Muslim [Catholic], un musulmano [un cattolico] devoto; devout prayers, preghiere ferventi
    2 fedele, convinto: a devout supporter, un fedele seguace; a devout believer in family values, un sostenitore convinto dei valori familiari
    3 (form.) sincero; sentito: devout wishes for prosperity, sinceri auguri di prosperità; devout hope, speranza sincera
    devoutly avv. devoutness n. [u].
    * * *
    [dɪ'vaʊt]
    1) [Catholic, prayer] devoto; [act, person] devoto, pio
    2) (sincere) [hope, wish] fervido, ardente

    English-Italian dictionary > devout

  • 13 devout

    adjective
    fromm; sehnlich [Wunsch]; inständig [Hoffnung]
    * * *
    1) (earnest or sincere: Please accept my devout thanks.) herzlich
    2) (religious: a devout Christian.) fromm
    * * *
    de·vout
    [dɪˈvaʊt]
    1. Catholic, person fromm, gläubig; ( fig: committed) eifrig; environmentalist, pacifist [sehr] engagiert, erklärt
    to be a \devout believer in sth fest von etw dat überzeugt sein
    2. (sincere) prayers inbrünstig, andächtig; hope, wish innig, sehnlich
    * * *
    [dɪ'vaʊt]
    1. adj
    person, Christian, Muslim fromm; Christianity, Catholicism, Marxist, environmentalist, follower überzeugt; supporter treu; opponent eingeschworen

    it was my father's devout wish/hope that... — es war der inständige Wunsch/die sehnliche Hoffnung meines Vaters, dass..., mein Vater wünschte sich inständig/hoffte sehnlich, dass...

    2. n

    the devout — die Frommen

    * * *
    devout [dıˈvaʊt] adj (adv devoutly)
    1. fromm
    2. andächtig
    3. innig, inbrünstig
    4. herzlich
    5. eifrig
    * * *
    adjective
    fromm; sehnlich [Wunsch]; inständig [Hoffnung]
    * * *
    adj.
    andächtig adj.

    English-german dictionary > devout

  • 14 devout

    de·vout [dɪʼvaʊt] adj
    1) Catholic, person fromm, gläubig;
    (fig: committed) eifrig; environmentalist, pacifist [sehr] engagiert, erklärt;
    to be a \devout believer in sth fest von etw dat überzeugt sein
    2) ( sincere) prayers inbrünstig, andächtig; hope, wish innig, sehnlich

    English-German students dictionary > devout

  • 15 Roman Catholic

    католик; человек, принадлежащий к римско-католической церкви
    Синонимический ряд:
    of the roman church (adj.) catholic; Jesuit; of the roman church; papal; papist; roman; Romanist; ultramontane

    English-Russian base dictionary > Roman Catholic

  • 16 набожный католик

    devout catholic

    Большой англо-русский и русско-английский словарь > набожный католик

  • 17 pietistic

    1. a рел. относящийся к пиетизму
    2. a глубоко набожный
    3. a истово, фанатично верующий
    Синонимический ряд:
    1. holy (adj.) devout; godly; holy; pious; prayerful
    2. religious (adj.) believing; catholic; Christian; evangelical; faithful; gentile; orthodox; religious; scriptural

    English-Russian base dictionary > pietistic

  • 18 Ravenscroft, George

    [br]
    b. 1632 Alconbury, Huntingdonshire, England
    d. 7 June 1683 Barnet, Hertfordshire, England
    [br]
    English inventor of lead-crystal glass.
    [br]
    George's father James was a successful lawyer and merchant, engaging in overseas trade.
    A devout but necessarily circumspect Catholic, James sent his sons to the English College at Douai, now in northern France. Leaving there in 1651, George began to learn his father's business and spent some fifteen years in Venice. He took an increasingly important part in it, doubtless dealing in Venice's leading products of lace and glass. By 1666 he was back in England and, perhaps because the supply of Venetian glass was beginning to decline, he started to manufacture glass himself. In 1673 he set up a glassworks in the Savoy in London and succeeded so well that in the following year he petitioned the King for the grant of a patent to make glassware. This was granted on 16 May 1674, stimulating the Glass Sellers' Company to enter into an agreement with Ravenscroft to buy the glassware he produced. Later in 1674 the company allowed Ravenscroft to establish a second glasshouse at Henley-onThames. At first his ware was beset with "crizzling", i.e. numerous fine surface cracks. The Glass Sellers probably urged Ravenscroft to cure this defect, and this he achieved in 1675 by replacing crushed flint with increasing amounts of lead oxide, rising finally to a content of 30 per cent. He thereby obtained a relatively soft, heavy glass with high refractive index and dispersive power. This made it amenable to deep cutting, to produce the brilliant prismatic effects of cut glass. At about the same time, the Duke of Buckingham, a considerable promoter of the glass industry, agreed that Ravenscroft should manage his works at Vauxhall for the making of plate glass for mirrors. Ravenscroft terminated his agreement with the Glass Sellers in 1678, the date of the last evidence of his activities as a maker of crystal glass, and the patent expired in 1681. His new glass had immediately rivalled the best Venetian crystal glass and has been a valued product ever since.
    [br]
    Further Reading
    R.F.Moody, 1988, The life of George Ravenscroft', Glass Technology 29 (1):198–210;
    Glass Technology 30(5):191–2 (additional notes on his life).
    LRD

    Biographical history of technology > Ravenscroft, George

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